Physical Punishment essays

Physical Punishment essays Physical punishment is something that has been argued by parents, doctors, and teachers for years. Many parents feel that the child is theirs and they should be able to do what they want. Some parents think that a child is a blessing and should be treated with loving care. There are many ways to punish a child. Physical punishment does not have to be one of those ways. Today there are many resources available to show you how to discipline When you hit a child, you are showing that child that hitting is an acceptable way for them to express their anger and emotions. Some may think that you are doing it for the childs own good, but how can hitting a child be considered something good? Children learn what we teach them. If we teach them that it is ok to hit, then they will think that whenever they dont get their way they can just hit someone or something and they will get what they Hitting does not teach a child a lesson. Unless being violent is the lesson you wanted that child to learn. Children learn lessons when we sit them down and talk to them about what they did wrong and decide on an acceptable punishment. A popular form of non-violent punishment is timeout for the child. When the child misbehaves, have the child sit for a specified amount of time to give the child time to settle down and maybe think about what it If a child thinks that every time they do something wrong they will get hit, then eventually the child will be afraid of misbehaving. Essentially teaching the child they have to be perfect in order to not get hit. Children need to learn from their mistakes. That is what will help them grow up into a responsible adult. Being afraid of their parents should not be part of ...

South African Population Registration Act of 1950

South African Population Registration Act of 1950 South Africas Population Registration Act No. 30 (commenced on July 7) was passed in 1950 and defined in clear terms who belonged to a particular race. Race was defined by physical appearance and the act required people to be identified and registered from birth as belonging to one of four distinct racial groups: White, Coloured, Bantu (Black African), and Other. It was one of the pillars of Apartheid. When the law was implemented, citizens were issued identity documents and race was reflected by the individuals Identity Number. The Act was typified by humiliating tests which determined race through perceived linguistic and/or physical characteristics. The wording of the Act was imprecise, but it was applied with great enthusiasm: A White person is one who is in appearance obviously white - and not generally accepted as Coloured - or who is generally accepted as White - and is not obviously Non-White, provided that a person shall not be classified as a White person if one of his natural parents has been classified as a Coloured person or a Bantu... A Bantu is a person who is, or is generally accepted as, a member of any aboriginal race or tribe of Africa... A Coloured is a person who is not a White person or a Bantu... Racial Test The following elements were used for determining the Coloureds from the Whites: Skin colorFacial featuresCharacteristics of the persons hair on their headCharacteristics of the persons other hairHome language and the knowledge of AfrikaansThe area where the person livesThe persons friendsEating and drinking habitsEmploymentSocioeconomic status The Pencil Test If the authorities doubted the color of someones skin, they would use a pencil in hair test. A pencil was pushed in the hair, and if it remained in place without dropping, the hair was designated as frizzy hair and the person would then be classified as colored. If the pencil dropped out of the hair, the person would be deemed white. Incorrect Determination Many decisions were wrong, and families wound up being split and/or evicted for living in the wrong area. Hundreds of colored families were reclassified as white and in a handful of instances, Afrikaners were designated as colored.  In addition, some Afrikaner parents abandoned children with frizzy hair or children with dark skin who were considered outcasts. Other Apartheid Laws The Population Registration Act No. 30 worked in conjunction with other laws passed under the apartheid system. Under the Prohibition of Mixed Marriages Act of 1949, it was illegal for a white person to marry someone of another race. The Immorality Amendment Act of 1950 made it a crime for a white person to have sex with someone from another race. Repeal of The Population Registration Act The South African Parliament repealed the act on June 17, 1991. However, the racial categories set forth by the act are still ingrained in the culture of South Africa. They also still underlie some of the official policies designed to remedy past economic inequalities. Source War Measures Continuation. Population Registration. South African History Online, June 22, 1950.